Let your Christmas light shine on others

 

10635914_399053126936228_5393310959449721887_n (1)

http://m.nzherald.co.nz/nz/news/article.cfm?c_id=1&objectid=11563280

The first candle lit is the light of hope. Hope is a word we often use. “I hope that the weather is fine on Christmas Day”, “I hope that I win the lottery” or a common sentence in many homes this week “I hope that Santa brings … “!

Christian hope is more than wishful thinking. It is the confident faith that God is in control, that God is merciful.

In Christian faith the expression of hope is a belief that in Jesus Christ we know the gift of life and a way of living that is hope-giving for each of us and for the world.

There will be thousands of people this Christmas who will be hope-bringers to people and communities all over the world, offering food, shelter, companionship and a helping hand.

Jesus empowered the poor and the most marginalised. He treated women and men with equal respect. He challenged unjust leaders and cared for children. Jesus demonstrated a better way of life and wants to impart that way of life into our hearts and to our world.

Hope is not, therefore, a punt or a risk but rather, as Jesus showed us, it is our choice to be hope-bringers and agents of change for those in our families and communities, our workplaces and city, and those we may never meet who need our help.

The second candle is the light of peace. As this year draws to a close, we are conscious of so many people who need peace in the nations of the world, in our communities, among our colleagues and friends, and perhaps even in our own hearts and minds.

This light of peace is not a pipe dream, nor a feigned peace which pretends that everything is okay when really it is not.

The final Advent candle lit before Christmas is the light of love. Christians believe that in Jesus Christ the world is given the offer of salvation, and the chance to see what divine love really means; divine love found in the experiences of caring for friend and stranger, seeking justice, feeding the hungry, healing the broken-hearted, caring for the earth and working for peace. That is the kind of love that this light calls us to share this Christmas.

As the clock strikes midnight on Christmas morning, the central candle of the Advent wreath is lit, celebrating that the light of Christ has come into the world and will come again. As it shines into the darkness it invites all those who see it to let the gifts of which the wreath speaks inform how they live their lives, for when we each bring hope, make peace, gift joy and live love, then the world is transformed.

Our world needs that transformation, a transformation we are all invited to be part of bringing.

 

from

http://m.nzherald.co.nz/nz/news/article.cfm?c_id=1&objectid=11563280

PPS

“When (or if ever) you arrive in heaven, let faith, hope and love be the wings that carried you there.”

– as adapted from the inspiring words of Jonathan Edwards, former minister in New England, Massachusetts

“The Greatest Race: Living by (with) faith, hope and love is the highest podium any person can reach, God’s podium that anyone stand on.”
– c

from

http://www.racetothechequeredflag.wordpress.com

and

http://www.craigsquotes.wordpress.com

chequered flag2

 

TOGETHER, one mind, one heart, one soul, one small step at a time, we can make some difference towards a better world, a brighter tomorrow

“SHARE, ENCOURAGE and SPREAD, HOPE, LOVE and LIGHT”

light(best)

dawn best

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14

21

“A writer’s dreams
Picture (great) by my good friends, Jenny (and John), whose photographic talents I definitely do NOT possess!

It’s Christ-mas, whatever we call it: Michael Hewat

The festival is about the birth of Jesus, regardless of what the Post Office puts on the stamps, says Michael Hewat
Christian traditions have been marginalised and we now want to enjoy festivals such as Christmas and Easter without accepting their origins. Photo / AP
The perennial storm about the meaning of Christmas has hit the letters page, its eye not in a tea cup but on a humble postage stamp.
Not that the subject of Christmas stamps is a trivial one. They used to be an institution in their own right. As well as always having a Christian subject, they embodied the Christmas spirit of generosity – the Post Office delivered cards bearing the seasonal stamp at a discounted rate.
The more cynical of us may have regarded this as no more than a fair discount for bulk use, but in a spirit of reciprocated generosity let us concede that the Post Office was being magnanimous – and rue that those days are long past.
Back to the meaning of Christmas though. There is little point in trying to argue, as Brian Leybourne has, that it has nothing to do with the birth of Christ. You can’t eliminate etymology from the debate, and the etymology of Christmas couldn’t be less ambiguous.

 

It’s Christ-mas, whatever we call it: Michael Hewat

From http://www.nzherald.co.nz/opinion/news/article.cfm?c_id=466&objectid=11175341

 

9:30 AM Friday Dec 20, 2013 11 comments

The festival is about the birth of Jesus, regardless of what the Post Office puts on the stamps, says Michael Hewat

Christian traditions have been marginalised and we now want to enjoy festivals such as Christmas and Easter without accepting their origins. Photo / AP

The perennial storm about the meaning of Christmas has hit the letters page, its eye not in a tea cup but on a humble postage stamp.

Not that the subject of Christmas stamps is a trivial one. They used to be an institution in their own right. As well as always having a Christian subject, they embodied the Christmas spirit of generosity – the Post Office delivered cards bearing the seasonal stamp at a discounted rate.

The more cynical of us may have regarded this as no more than a fair discount for bulk use, but in a spirit of reciprocated generosity let us concede that the Post Office was being magnanimous – and rue that those days are long past.

Back to the meaning of Christmas though. There is little point in trying to argue, as Brian Leybourne has, that it has nothing to do with the birth of Christ. You can’t eliminate etymology from the debate, and the etymology of Christmas couldn’t be less ambiguous.

Theories about origins aren’t much help either. Apart from the flaws in the Saturnalia theory noted by Jonathan Godfrey, while various ancient winter solstice festivals may have been antecedents to Christmas, the fact that they were usurped by the Christian festival centuries ago speaks for itself.

Christmas – like Easter – displaced the pagan festivals, rather than evolving out of them. Even where imagery coincided, as with the coming of light into the world, Christmas drew its meaning solely from the well of scripture.

That Christians took over symbols from pagan festivals underscores how complete the Christianisation of pagan cultures was. Christians had the confidence to appropriate such symbols for their own ends, imbuing them with new (Christian) meaning.

What we have seen over the past 50 years, however, is significant movement in the opposite direction. Christian Christmas traditions and rituals have been consciously marginalised or secularised, as attested by the demise of the primary school nativity play and the rise of the non-religious carol.

For Christians, the 1984 Band Aid hit Do They Know It’s Christmas? was not only a question about starving children in Africa. It applied equally, albeit very differently, to the materially indulged but spiritually bankrupt children of the West.

In many ways what we now do at Christmas is an uneasy amalgam of the Christian and the secular.

We eat and drink, Santa bears gifts, a kaumatua may say a karakia, we sing carols – including O Come All Ye Faithful – but a reading or enactment of the nativity story is off limits.

Theologically this is a muddle. The Christ child needs to be in or out, faithfully celebrated or excised altogether.

If it is excision, some other meaningful and commonly agreed upon name and reason for the season need to be found.

Neither Saturnalia nor Santamas are likely to cut it. Nor is simply being together as family and enjoying a spirit of goodwill likely to provide sufficient reason.

Sadly, for too many, family and goodwill seldom overlap. Those who do enjoy family time need no additional stress-filled festival to do so, especially with New Year and summer holidays pending.

While non-Christians work all this out, Christians – who still make up 43 per cent of the population – might return to the biblical narratives and ponder more deeply the significance of what they celebrate at Christmas.

It would be naive to think that the secularisation of Christmas has not taken any toll.

At the heart of the biblical narratives are two truths.

The first is that in Jesus, God took on human form. Jesus was not merely a prophet or holy man but God’s only Son – Immanuel (God-with-us). His birth was miraculous. His mother Mary conceived without sexual intercourse, under the power of the Holy Spirit.

This was no easier to believe then than now, as Mary’s reaction to its announcement attests. But faith avers that nothing is impossible with God.

Secondly, Jesus came into the world to save people from their sin.

Yes, sin is still the underlying problem with the world. It alienates us first from God, then from one another, culminating in death. Only God can resolve this problem, and he has done so in his Son Jesus Christ.

Believing this doesn’t come naturally, either. It requires both faith and humility, the acceptance that God has done what we cannot do for ourselves.

We are a society of mixed beliefs, and everyone has the right to celebrate in a way consistent with their beliefs.

Nevertheless, as long as Christmas bears Christ’s name, and coincides with the church’s celebration of his birth, it is unreasonable to ask Christians to surrender their longstanding proprietary rights to this festival.

Rather, a secular alternative should be instituted. It already has its own stamps.

Michael Hewat is vicar of West Hamilton Anglican parish.

From http://www.nzherald.co.nz/opinion/news/article.cfm?c_id=466&objectid=11175341

(and comments)

 

“The full flower that is the hope of all mankind may be found in the figure and life of Jesus. In Jesus’s own life was the Being of his nearness to God that He expressed as no other could, the Spirit and Will of God.

“I am a follower of Jesus, I am a believer, and I know had I not been a person of faith, I couldn’t be here in this place, and I wouldn’t be walking the path that I’m on now. “

– craig (as inspired by the words of Tyler Perry)

Image

Picture from http://www.tworiversblog.com

Church leaders’ Christmas message: It’s a matter of faith

Whether one is “religious” or not, everyone is a person of faith. If that sounds like a contradiction, the fact is that each one of us has faith, because faith is defined as having belief and trust in someone or something. It might be something intangible, but it is the trust we put into whatever motivates, inspires and gives us energy and vision.

Believing gives us meaning and a sense of our own identity. For Christians, it is faith in a loving, compassionate Creator God shown to us in the person of his Son, Jesus Christ, born into our world and still present in the context of our own personal experience and religious tradition. Some others may put their faith in the satisfaction gained from such things as success, or relationships or power.

Many people say that they are not “religious” but they are “spiritual”, and this is a recognition that life is more than just what we see. We are attracted to goodness and altruism. In our city of Auckland we all delight in the beauty of art and nature, and experience wonder and awe when we see deeds of great sacrifice and generosity and creativity. These express that beyond our rational thinking there is something great at work, something visionary that surpasses the reach of our human horizons.

SUNrisechrist

Church leaders’ Christmas message: It’s a matter of faith

5:30 AM Saturday Dec 22, 2012

From http://www.nzherald.co.nz/religion-and-beliefs/news/article.cfm?c_id=301&objectid=10855604

  1. Tags: religion and beliefs
  2. Email
  3. Print

Church leaders say our annual celebration of the birth of Jesus Christ is a reminder that life has a meaning beyond our knowledge and understanding. This is their combined Christmas message

Joy and peace are the real gifts of Christmas, not expensive presents. Photo / Thinkstock

Whether one is “religious” or not, everyone is a person of faith. If that sounds like a contradiction, the fact is that each one of us has faith, because faith is defined as having belief and trust in someone or something. It might be something intangible, but it is the trust we put into whatever motivates, inspires and gives us energy and vision.

Believing gives us meaning and a sense of our own identity. For Christians, it is faith in a loving, compassionate Creator God shown to us in the person of his Son, Jesus Christ, born into our world and still present in the context of our own personal experience and religious tradition. Some others may put their faith in the satisfaction gained from such things as success, or relationships or power.

Many people say that they are not “religious” but they are “spiritual“, and this is a recognition that life is more than just what we see. We are attracted to goodness and altruism. In our city of Auckland we all delight in the beauty of art and nature, and experience wonder and awe when we see deeds of great sacrifice and generosity and creativity. These express that beyond our rational thinking there is something great at work, something visionary that surpasses the reach of our human horizons.

Sometimes those who are spiritual but not religious can have good reason to be suspicious of organised religion. When Christians and people of other faiths fail to live up to our ideals of love and forgiveness we are not being true to what we proclaim. We may observe the letter, but not the spirit of what our faith is all about. Jesus warned against this when he spoke of the hypocrisy of the Pharisees whom he described as “whited sepulchres” – meaning looking good on the outside yet corrupt within. For Christian believers and the church as a whole, there is always room to grow as we reach towards the goodness and holiness of God.

One of the big questions in today’s world is whether there is such a thing as truth, or whether everything is a matter of opinion. It is a profound question; part of the universal human search for truth that has engaged whole cultures, philosophies and sciences since the beginning of human history.

A glance at ancient history shows clearly how cultures in different parts of the world have sought answers to the fundamental questions, “Who am I? Where have I come from? Where am I going? Why is there evil? What is there after this life?” There was a common recognition that beyond human knowledge and understanding there is something transcendent – a reality beyond their limited vision and experience.

The answers to these questions decided the direction which people sought to give to their lives. They told their own creation stories about the origins and destiny of life, and they created gods to worship and appease that they believed represented the random forces of nature upon which their whole existence and survival depended. In the search for meaning beyond all these different understandings, there was a body of knowledge which may be judged the commonality or spiritual heritage of humanity.

In today’s world, with all the amazing insights gained and uncovered by the sciences we, more than in any other age or culture, have discovered truths about what once was speculation. We apply rationality to what was superstition and mystery. Yet the search for meaning and purpose in life still lives on in the human heart.

This brings us to the matter of faith and reason, which comes especially into focus at Christmas when we celebrate the historical fact and the mystery of the birth of Jesus Christ in Bethlehem. His birth, gospel teaching of grace and truth, and compassionate ministry, changed the course of human history forever.

Some with no religious faith may feel that there is an irreconcilable tension between faith and reason. From its very beginnings two thousand years ago in the person of Jesus Christ, Christianity was not an exclusive sect. Before his birth, people in that part of the world lived by the great theological or philosophical traditions of the Greek and Roman civilizations and the revelations given by God to the Jewish people. The rise of Christianity after the death and resurrection of Jesus was very public and its first adherents were Jews, Romans and Greeks. It was open to all and offered a rational account of God and of the creation and destiny of humanity which came to fulfillment in the person of Jesus Christ.

What is the relationship between divinely-inspired faith and human reason? One contemporary philosopher wrote that without reason, faith tends towards uninformed feeling, emotion and intuition. Reason without faith tends towards self-interest, personal and transient satisfactions and the absence of altruism.

We affirm the intellectual credibility of the Christian faith, and remind ourselves and others that human intelligence will never be fully satisfied except by God. The centuries-long procession of Christian thinkers, humanitarians, artists and scientists for whom faith and reason were central to their work is unequalled and unparalleled in its contribution to our civilisation. Naturally there have been problems along the way, as we are all flawed human beings prone to sin and greed. This is all the more reason to believe that co-operation and dialogue is essential nowadays, with many pressing issues facing humanity – ecology, peace and the co-existence of different peoples and cultures. It is vital that there is a clear and honest collaboration between Christians and followers of other religions and those who, while not sharing a religious belief, have a heart for the renewal of humanity.

We read in the gospels that Mary responded with great joy to the news that God had chosen her to be the mother of Jesus. So the words in the New Testament announcing the birth of Jesus are about joy. This was the message first preached in New Zealand on Christmas Day nearly 200 years ago. This is the true meaning of Christmas: God is willing to be found by us in our searching – God is with us and became like us in the person of the child who was Jesus, who came to redeem all of humanity.

In those places where people are dominated by fear and uncertainty the words, “My soul magnifies the Lord, and my spirit rejoices in God my Saviour” (Luke 1:46-47) truly give us hope.

Joy and peace are the real gifts of Christmas, not expensive presents. We can communicate this joy simply: with a smile, a kind gesture, with hospitality, reconciliation and forgiveness of past wrongs. The joy we give will certainly come back to us. We pray that the presence of the liberating joy and peace of God expressed in the birth of Jesus Christ will shine forth in all our lives and in our Auckland communities this season.
Signatories

• Rev Dr Neville Bartle, National Superintendent, Church of the Nazarene.
• Rt Rev Ross Bay, Anglican Bishop of Auckland.
• Pastor Tak Bhana, Senior Pastor Church Unlimited.
• Rev Norman Brookes, Auckland District Superintendent, Methodist Church of New Zealand.
• Mr Glyn Carpenter, National Director, NZ Christian Network.
• Rev Murray Cottle, Regional Consultant, Auckland Baptist Churches.
• Pastor Paul de Jong, Senior Pastor, LIFE.
• Most Rev Patrick Dunn, Catholic Bishop of Auckland.
• Mr Peter Eccles, Auckland District Chairman, Congregational Union of New Zealand.
• Mr David Goold, on behalf of the Open Brethren Churches.
• Pastor Mike Griffiths, National Leader, Elim Churches of New Zealand.
• Pastor Ken Harrison, Senior Pastor, Harvest Christian Church, Papakura AOGNZ.
• Pastor Dr Brian Hughes, Senior Pastor, Calvary Chapel.
• Major Stephen Jarvis, Divisional Commander, The Salvation Army.
• Rev Fakaofo Kaio, Moderator, Northern Presbytery, Presbyterian Church of Aotearoa New Zealand.
• Very Rev Jo Kelly-Moore, Dean, Auckland Cathedral of the Holy Trinity.
• Rev Dr John Kirkpatrick, Senior Pastor, Greenlane Christian Centre.
• Rev Andrew Marshall, National Director, Alliances Churches of New Zealand.
• Pastor Bruce Monk, National Leader, Acts Churches of New Zealand.
• Pastor Sam Monk, Senior Pastor, Equippers Church.
• Pastor Peter Mortlock, Senior Pastor, City Impact Church.
• Pastor Lloyd Rankin, National Director, Vineyard Churches Aotearoa New Zealand.
• Pastor John Steele, National Leader, New Life Churches.
• Bishop Brian Tamaki, Destiny Churches.
• Pastor Eddie Tupa’i, President North New Zealand Conference, Seventh-Day Adventist Church.
• Rev Dr Richard Waugh, National Superintendent, Wesleyan Methodist Church of New Zealand.

From: http://www.nzherald.co.nz/religion-and-beliefs/news/article.cfm?c_id=301&objectid=10855604

Church leaders’ Christmas message: It’s a matter of faith

5:30 AM Saturday Dec 22, 2012

From http://www.nzherald.co.nz/religion-and-beliefs/news/article.cfm?c_id=301&objectid=10855604

  1. Tags: religion and beliefs
  2. Email
  3. Print

Church leaders say our annual celebration of the birth of Jesus Christ is a reminder that life has a meaning beyond our knowledge and understanding. This is their combined Christmas message

Joy and peace are the real gifts of Christmas, not expensive presents. Photo / Thinkstock

Whether one is “religious” or not, everyone is a person of faith. If that sounds like a contradiction, the fact is that each one of us has faith, because faith is defined as having belief and trust in someone or something. It might be something intangible, but it is the trust we put into whatever motivates, inspires and gives us energy and vision.

Believing gives us meaning and a sense of our own identity. For Christians, it is faith in a loving, compassionate Creator God shown to us in the person of his Son, Jesus Christ, born into our world and still present in the context of our own personal experience and religious tradition. Some others may put their faith in the satisfaction gained from such things as success, or relationships or power.

Many people say that they are not “religious” but they are “spiritual”, and this is a recognition that life is more than just what we see. We are attracted to goodness and altruism. In our city of Auckland we all delight in the beauty of art and nature, and experience wonder and awe when we see deeds of great sacrifice and generosity and creativity. These express that beyond our rational thinking there is something great at work, something visionary that surpasses the reach of our human horizons.

Sometimes those who are spiritual but not religious can have good reason to be suspicious of organised religion. When Christians and people of other faiths fail to live up to our ideals of love and forgiveness we are not being true to what we proclaim. We may observe the letter, but not the spirit of what our faith is all about. Jesus warned against this when he spoke of the hypocrisy of the Pharisees whom he described as “whited sepulchres” – meaning looking good on the outside yet corrupt within. For Christian believers and the church as a whole, there is always room to grow as we reach towards the goodness and holiness of God.

One of the big questions in today’s world is whether there is such a thing as truth, or whether everything is a matter of opinion. It is a profound question; part of the universal human search for truth that has engaged whole cultures, philosophies and sciences since the beginning of human history.

A glance at ancient history shows clearly how cultures in different parts of the world have sought answers to the fundamental questions, “Who am I? Where have I come from? Where am I going? Why is there evil? What is there after this life?” There was a common recognition that beyond human knowledge and understanding there is something transcendent – a reality beyond their limited vision and experience.

The answers to these questions decided the direction which people sought to give to their lives. They told their own creation stories about the origins and destiny of life, and they created gods to worship and appease that they believed represented the random forces of nature upon which their whole existence and survival depended. In the search for meaning beyond all these different understandings, there was a body of knowledge which may be judged the commonality or spiritual heritage of humanity.

In today’s world, with all the amazing insights gained and uncovered by the sciences we, more than in any other age or culture, have discovered truths about what once was speculation. We apply rationality to what was superstition and mystery. Yet the search for meaning and purpose in life still lives on in the human heart.

This brings us to the matter of faith and reason, which comes especially into focus at Christmas when we celebrate the historical fact and the mystery of the birth of Jesus Christ in Bethlehem. His birth, gospel teaching of grace and truth, and compassionate ministry, changed the course of human history forever.

Some with no religious faith may feel that there is an irreconcilable tension between faith and reason. From its very beginnings two thousand years ago in the person of Jesus Christ, Christianity was not an exclusive sect. Before his birth, people in that part of the world lived by the great theological or philosophical traditions of the Greek and Roman civilizations and the revelations given by God to the Jewish people. The rise of Christianity after the death and resurrection of Jesus was very public and its first adherents were Jews, Romans and Greeks. It was open to all and offered a rational account of God and of the creation and destiny of humanity which came to fulfillment in the person of Jesus Christ.

What is the relationship between divinely-inspired faith and human reason? One contemporary philosopher wrote that without reason, faith tends towards uninformed feeling, emotion and intuition. Reason without faith tends towards self-interest, personal and transient satisfactions and the absence of altruism.

We affirm the intellectual credibility of the Christian faith, and remind ourselves and others that human intelligence will never be fully satisfied except by God. The centuries-long procession of Christian thinkers, humanitarians, artists and scientists for whom faith and reason were central to their work is unequalled and unparalleled in its contribution to our civilisation. Naturally there have been problems along the way, as we are all flawed human beings prone to sin and greed. This is all the more reason to believe that co-operation and dialogue is essential nowadays, with many pressing issues facing humanity – ecology, peace and the co-existence of different peoples and cultures. It is vital that there is a clear and honest collaboration between Christians and followers of other religions and those who, while not sharing a religious belief, have a heart for the renewal of humanity.

We read in the gospels that Mary responded with great joy to the news that God had chosen her to be the mother of Jesus. So the words in the New Testament announcing the birth of Jesus are about joy. This was the message first preached in New Zealand on Christmas Day nearly 200 years ago. This is the true meaning of Christmas: God is willing to be found by us in our searching – God is with us and became like us in the person of the child who was Jesus, who came to redeem all of humanity.

In those places where people are dominated by fear and uncertainty the words, “My soul magnifies the Lord, and my spirit rejoices in God my Saviour” (Luke 1:46-47) truly give us hope.

Joy and peace are the real gifts of Christmas, not expensive presents. We can communicate this joy simply: with a smile, a kind gesture, with hospitality, reconciliation and forgiveness of past wrongs. The joy we give will certainly come back to us. We pray that the presence of the liberating joy and peace of God expressed in the birth of Jesus Christ will shine forth in all our lives and in our Auckland communities this season.
Signatories

• Rev Dr Neville Bartle, National Superintendent, Church of the Nazarene.
• Rt Rev Ross Bay, Anglican Bishop of Auckland.
• Pastor Tak Bhana, Senior Pastor Church Unlimited.
• Rev Norman Brookes, Auckland District Superintendent, Methodist Church of New Zealand.
• Mr Glyn Carpenter, National Director, NZ Christian Network.
• Rev Murray Cottle, Regional Consultant, Auckland Baptist Churches.
• Pastor Paul de Jong, Senior Pastor, LIFE.
• Most Rev Patrick Dunn, Catholic Bishop of Auckland.
• Mr Peter Eccles, Auckland District Chairman, Congregational Union of New Zealand.
• Mr David Goold, on behalf of the Open Brethren Churches.
• Pastor Mike Griffiths, National Leader, Elim Churches of New Zealand.
• Pastor Ken Harrison, Senior Pastor, Harvest Christian Church, Papakura AOGNZ.
• Pastor Dr Brian Hughes, Senior Pastor, Calvary Chapel.
• Major Stephen Jarvis, Divisional Commander, The Salvation Army.
• Rev Fakaofo Kaio, Moderator, Northern Presbytery, Presbyterian Church of Aotearoa New Zealand.
• Very Rev Jo Kelly-Moore, Dean, Auckland Cathedral of the Holy Trinity.
• Rev Dr John Kirkpatrick, Senior Pastor, Greenlane Christian Centre.
• Rev Andrew Marshall, National Director, Alliances Churches of New Zealand.
• Pastor Bruce Monk, National Leader, Acts Churches of New Zealand.
• Pastor Sam Monk, Senior Pastor, Equippers Church.
• Pastor Peter Mortlock, Senior Pastor, City Impact Church.
• Pastor Lloyd Rankin, National Director, Vineyard Churches Aotearoa New Zealand.
• Pastor John Steele, National Leader, New Life Churches.
• Bishop Brian Tamaki, Destiny Churches.
• Pastor Eddie Tupa’i, President North New Zealand Conference, Seventh-Day Adventist Church.
• Rev Dr Richard Waugh, National Superintendent, Wesleyan Methodist Church of New Zealand.

From: http://www.nzherald.co.nz/religion-and-beliefs/news/article.cfm?c_id=301&objectid=10855604

The real meaning of Christmas is Christ.

SUNrisechrist

 

 

 

 

 

 

 

CHRISTIAN COMMENT

 From Gisborne Herald

  http://www.gisborneherald.co.nz/

 

Some 1700 years ago, a devout priest by the name of Nicholas stumbled upon a simple truth: “It is more blessed to give than to receive” (Acts 20:35). Nicholas discovered that giving generously to others had a wonderful effect on them. They become happy. They become more positive, more joyful, and even more helpful to others. Nicholas spent the rest of his ministry giving to others. He became known as the “giving priest.” He later became a Bishop, and after his death was remembered as a saint – Saint Nicholas.

Several centuries later the Dutch incorporated Nicholas’ example into their winter culture through the exchange of gifts over the Christmas period. Saint Nicholas was known to them as Sinta Klas. Dutch immigrants to the United States introduced their Sinta Klas, whose name soon became ‘mispronounced’ locally as Santa Claus. Santa became popularised through children’s Christmas cards and poems. He also became more commercial in the 1930’s when the Coca-Cola Company adopted a tubby, red-suited Santa as their advertising symbol.

This is the image of Santa that we have all come to know and love. The big, jolly, white-bearded man who gives gifts to children all over the world. The modern image of Santa is quite different to the humble robes that Nicholas the priest would of worn. But the spirit of giving he embodied remains almost the same.

We should not forget what inspired Nicholas in the first place – the love and forgiveness of his Lord, Jesus Christ. Jesus gave his life, so that we would know forgiveness and peace. This Christmas, we are all capable of giving the way that Nicholas did. We can also give the way Christ did, by doing something for others that makes their lives better. Because after all, the real meaning of Christmas is Christ.

 

Rev Don Tamihere Nikora Tapu – St Nicholas Church, Wainui

From   http://www.gisborneherald.co.nz/

 

 

The Star of Christmas

Jesus offers of himself by his life and teaching. As a “personal centre” we can lay our tears of sorrow upon him or see his light illuminating our higher aspirations. Here bringing out our more noble qualities.

The portrayal of his life and message conveys that the universe has loving meaning beyond itself.

Helpful to our lives is the hope of eternal life. Unparalleled is the comfort found in God’s forgiveness. The helpful teachings about kingdom living pointing us towards greater harmony.

While being blown about by the storms of life, a meaningful Jesus aids inner stability. With a healthy impression of God, revealed by Jesus, then by association a healthier and stronger inner person is brought about.

That baby born in a stable, 2000 years ago — let’s draw healing waters from his well.

The Star of Christmas

Monday, December 06, 2010

With Christmas fast approaching, here is my tribute to the man who nourishes and gives life to many.

Jesus offers of himself by his life and teaching. As a “personal centre” we can lay our tears of sorrow upon him or see his light illuminating our higher aspirations. Here bringing out our more noble qualities.

The portrayal of his life and message conveys that the universe has loving meaning beyond itself.

Helpful to our lives is the hope of eternal life. Unparalleled is the comfort found in God’s forgiveness. The helpful teachings about kingdom living pointing us towards greater harmony.

While being blown about by the storms of life, a meaningful Jesus aids inner stability. With a healthy impression of God, revealed by Jesus, then by association a healthier and stronger inner person is brought about.

That baby born in a stable, 2000 years ago — let’s draw healing waters from his well.

Happy Christmas to you all…

– written by a good friend of mine (as published in the Gisborne Herald newspaper)

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